Culture
Asaba Cultural Heritage Honoured in Emotional Igba Mkpisi Celebration
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1 year agoon
By
akonitv
Asaba cultural heritage celebrated as HRM Prof Epiphany Azinge leads emotional Igba Mkpisi ceremony with over 8000 participants united in Delta State
Asaba cultural heritage was proudly celebrated as the Igba Mkpisi ceremony returned in full grandeur under the leadership of the traditional ruler, His Royal Majesty, Professor Epiphany Azinge (SAN).
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The event, held at the Ogwa-Ukwu Ahaba in Delta State’s capital, was described by the monarch as both “symbolic” and “memorable”.
The 14th Asagba of Asaba, Azinge emphasised the deep significance of Igba Mkpisi, a rite for every male child of Asaba origin. Participation is mandatory for any son hoping to earn the revered Alor title, but this can only be pursued after the passing of one’s father.
“I am delighted that the ceremony was successfully celebrated within eight months of my ascending the throne,” the Asagba stated. “It is the first step towards ensuring that every Asaba son is rooted in the tradition of the community.”
He explained that Igba Mkpisi once served as a vital identity marker during the slave trade era. Individuals who fulfilled the rites were spared from being sold into slavery. Even today, its symbolic value endures as a rite of belonging and pride among the people.
Thousands of young men and children turned out in celebration, marking the return of an event last held in 1996. Each of the Asaba villages — Umuezei, Umuaji, Ugbomanta, Umuonaje and Umuagu — hosted their parts of the festival.
Over eight thousand celebrants were officially registered, with the climax being the homage paid to the monarch at Ogwa-Ukwu Ahaba.
Azinge praised the unity displayed throughout the festivities, describing it as a powerful expression of harmony and solidarity among the people of Asaba.
“Asaba people believe in what I can do for them,” he said. “It challenges me more to strive and see what I can do to lift this town to the next level.”
The Igba Mkpisi celebration has historically occurred once every forty years. However, in a bid to foster deeper participation by the younger generation, the Asagba-in-Council resolved to revise the cycle to every ten years.
This adaptation was welcomed by the community. It is seen as a progressive step towards maintaining cultural relevance while allowing more individuals to partake in a rite that bridges heritage and generational transition.
The monarch acknowledged the support of high-ranking traditional chiefs, including the Olinzeles, and appreciated the presence of dignitaries such as the member of the House of Representatives and other notable political figures.
He described the celebration as “a vote of confidence” in his young reign, adding that it would serve as inspiration to continue promoting Asaba cultural heritage.
“By the grace of God, it was a wonderful exercise. We thank God for it and congratulate all the numerous people that participated,” Azinge said.
He reiterated his commitment to sustaining cultural practices that define the essence of Asaba identity, expressing hope that his reign would usher in development, unity and positive transformation for his people.
The event was not only a cultural revival but also a moment of joy and festivity for the community. Children danced in colourful attires while elders watched with pride.
The excitement that rippled across the town demonstrated a profound appreciation for tradition and a desire to preserve it for generations to come.
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With Azinge’s leadership already earning respect and admiration, Asaba appears poised to reclaim and elevate its rich traditions. As the Igba Mkpisi rite concludes, the people look ahead to a decade filled with cultural pride, renewed identity and strong community bonds.
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It was a featubal if the people. It was for the anciebt town of Ile Ife, which the Yoruba race refards as the Source.
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And ut was a festivsl for the King, Arole Oduduwa, Oonirisa, Adeyeye Enitan Ogunwusi, Ojaja II.
And so between September 24 and 28th 2026, the annual featuval dazzjed in all its white glory.
Tge Monarch paid the traditional ancestral homage and offered propitiation as part of the sacred rites of the Olojo Festival.
It was a powerful expression of Yoruba heritage, spirituality, and enduring tradition.
Call it a collection of beautiful moments, faces, colours and cultural expressions.
Every frame tells a story.
Every face carries the energy.
Every moment keeps the heritage alive.
Undoubtedly one of the most sacred cultural celebrations in Ilé-Ifẹ̀. It marked a day associated with creation, thanksgiving, ancestral heritage, and the sacred appearance of the Ooni of Ife wearing the revered Aàrẹ crown.
There were also the devotees of the famed god of thunder – Sàngó who were hardly conspicuous at the festival.
Many other traditional groups came out with candor, showing a powerful expression of Yoruba cultural identity, spiritual devotion, and respect for the ancient traditions of Ilé-Ifẹ̀.
Devotees of Sàngó bekieved the ‘appearance’ of the god of thunder on Seotember 26th could be understood as a symbolic meeting of ancestral heritage, spiritual devotion, and the celebration of creation.
It was a moment when the sounds of drums, chants, and traditional praise poetry brought the history of the Yoruba people to life.
Although Olojo is closely associated with Ogun, the god of iron, and the sacred traditions of Ile-Ife, the presence of Sàngó devotees reflected the rich diversity of Yoruba spiritual heritage.
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As a participant enthused at the festival, “To witness Sàngó Olúkòso emerge on Olojo Festival day is to witness a living expression of history, identity, and ancestral pride.”

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Curated by Awele Onwordi, Wake Up! 2 exhibition pays homage to the Nigerian youth and burgeoning street culture which many of its contributing artists reference in their works.
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Titled “Young, Wild, Free”, the exhibition celebrates the creativity, resilience, freedom and cultural influence found in Nigerian youth.
Taking aim at societal issues and economic concerns, the exhibit reflects the youth and their refusal to compromise or bow despite all the challenges stacked against them while charting youth culture through art, music, fashion, skateboarding, photography and community.
The exhibition will be held, once again, at the Angel and Muse Gallery at 25 Sumbo Jibowu street off Ribadu Road off Awolowo Road in Ikoyi.
It will open on Saturday 5 September 2026 and will run until 11 September 2026
This second edition which focuses on celebrating, nurturing and exploring artistic practices rooted in youth and street culture will feature works from DENCITY and SUPERGLIDER HOUSE.
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Commenting on the exhibition in her curatorial statement, Awele noted that “despite economic instability, limited opportunities and socio-political challenges, Nigerian youth continue to shape culture through music, fashion, art, skateboarding, raves, photography and community.”
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Continuing and harping on the raison d’etre of the exhibition she said, “Young, Wild and Free exists to celebrate Nigerian youth while also creating a platform that supports and amplifies them.”
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