Culture
Kano Converts Historic Kurmawa Prison into Cultural Museum
Published
1 year agoon
By
akonitv
Kurmawa Prison Museum project announced as Kano State plans to transform the colonial-era prison into a cultural and educational hub after inmate transfer to Janguza
Kurmawa Prison Museum is set to become Kano State’s latest cultural landmark, following the government’s announcement to transform the 115-year-old colonial prison into a museum.
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Built in 1910 by the British colonial administration and located within the Kano Emir’s Palace, Kurmawa Maximum Security Prison has long stood as a towering symbol of the city’s colonial and correctional past.
Originally designed to hold 690 inmates, the prison’s transformation marks a significant shift in the state’s approach to heritage preservation and urban development.
Announcing the development on Monday, the Special Adviser on Information, Ibrahim Adam, said on his verified Facebook page that the Kano State Government, under the leadership of Governor Abba Kabir Yusuf, will relocate all inmates currently housed in Kurmawa to a newly built correctional facility in Janguza.
The Janguza center, constructed during the Buhari administration, can accommodate up to 3,000 inmates.
“This move is part of our broader heritage revamp,” Adam said. “The Kurmawa Prison Museum will serve as an educational, cultural, and tourism center, showcasing historical artifacts and celebrating Kano’s rich legacy.”
He added that the conversion will not only preserve architectural and historical elements of the prison but also help promote tourism and enhance educational outreach in the ancient city.
Adam emphasized the dual purpose behind the transformation: “We want to preserve our heritage and at the same time provide a more decent and secure environment for inmates.”
The Kurmawa Prison Museum is expected to attract tourists, historians, and students, positioning itself alongside other heritage centers in Northern Nigeria.
Also read: Epe Local Government set to open modern museum, e-library
The announcement has sparked excitement across social media, where residents and culture advocates welcomed the initiative as a powerful step toward honoring Kano’s past while embracing its future.
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By Halima Adaba,
It was a featubal if the people. It was for the anciebt town of Ile Ife, which the Yoruba race refards as the Source.
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And ut was a festivsl for the King, Arole Oduduwa, Oonirisa, Adeyeye Enitan Ogunwusi, Ojaja II.
And so between September 24 and 28th 2026, the annual featuval dazzjed in all its white glory.
Tge Monarch paid the traditional ancestral homage and offered propitiation as part of the sacred rites of the Olojo Festival.
It was a powerful expression of Yoruba heritage, spirituality, and enduring tradition.
Call it a collection of beautiful moments, faces, colours and cultural expressions.
Every frame tells a story.
Every face carries the energy.
Every moment keeps the heritage alive.
Undoubtedly one of the most sacred cultural celebrations in Ilé-Ifẹ̀. It marked a day associated with creation, thanksgiving, ancestral heritage, and the sacred appearance of the Ooni of Ife wearing the revered Aàrẹ crown.
There were also the devotees of the famed god of thunder – Sàngó who were hardly conspicuous at the festival.
Many other traditional groups came out with candor, showing a powerful expression of Yoruba cultural identity, spiritual devotion, and respect for the ancient traditions of Ilé-Ifẹ̀.
Devotees of Sàngó bekieved the ‘appearance’ of the god of thunder on Seotember 26th could be understood as a symbolic meeting of ancestral heritage, spiritual devotion, and the celebration of creation.
It was a moment when the sounds of drums, chants, and traditional praise poetry brought the history of the Yoruba people to life.
Although Olojo is closely associated with Ogun, the god of iron, and the sacred traditions of Ile-Ife, the presence of Sàngó devotees reflected the rich diversity of Yoruba spiritual heritage.
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As a participant enthused at the festival, “To witness Sàngó Olúkòso emerge on Olojo Festival day is to witness a living expression of history, identity, and ancestral pride.”

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The contemporary art and photography exhibition “Wake Up!” is back again for a second edition.
Curated by Awele Onwordi, Wake Up! 2 exhibition pays homage to the Nigerian youth and burgeoning street culture which many of its contributing artists reference in their works.
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Titled “Young, Wild, Free”, the exhibition celebrates the creativity, resilience, freedom and cultural influence found in Nigerian youth.
Taking aim at societal issues and economic concerns, the exhibit reflects the youth and their refusal to compromise or bow despite all the challenges stacked against them while charting youth culture through art, music, fashion, skateboarding, photography and community.
The exhibition will be held, once again, at the Angel and Muse Gallery at 25 Sumbo Jibowu street off Ribadu Road off Awolowo Road in Ikoyi.
It will open on Saturday 5 September 2026 and will run until 11 September 2026
This second edition which focuses on celebrating, nurturing and exploring artistic practices rooted in youth and street culture will feature works from DENCITY and SUPERGLIDER HOUSE.
Exhibiting artists include Ajilore Kehinde – their work is deeply influenced by Nigerian street culture and works of other artists like Slawn, Peters Ejiro, etc, Chuka Onwordi – graphic designer who embodies themes of death, melancholy and beauty in his works, ZIDYEP – Abuja based creative whose works move between digital and physical spaces through art, graphic design and air brushing , Franklyn Okoye – graphic designer and artist whose works explore themes of identity and hyper-reality, Awele Onwordi – founder & curator of WAKE UP and multidisciplinary artist whose practice spans character art, creative logo design, album covers and more , Oluchi Kogolo – digital illustrator whose work explores street culture, personality and storytelling through a raw and playful visual style and Kozetuo Apeji – multidisciplinary artists who work explores experimental approaches to problem solving through both digital and traditional art forms.

Commenting on the exhibition in her curatorial statement, Awele noted that “despite economic instability, limited opportunities and socio-political challenges, Nigerian youth continue to shape culture through music, fashion, art, skateboarding, raves, photography and community.”
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Continuing and harping on the raison d’etre of the exhibition she said, “Young, Wild and Free exists to celebrate Nigerian youth while also creating a platform that supports and amplifies them.”
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